Results for 'al-Nīl ʻAbd al-Qādir'

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  1.  31
    Prominent Themes in Ibrāhīm ʽAbd al-Qādir al-Māzinī’s Novels.Adem Keser - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):295-323.
    The first examples of the novel genre in modern Arabic literature emer-ged with the innovation movements initiated in this country after Napoleon's invasion of Egypt. In terms of technique and fiction, the Arab novel's reaching the desired standards and the first novel examples in the literary sense were made possible by the contributions of many writers who came to the fore with their different identities from writing novels. One of these writers, better known as a critic, is Ibrāhīm ʽAbd al-Qādir (...)
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  2.  48
    Perceptions of Challenges Affecting Research Ethics Committees’ Members at Medical and Health Science Colleges in Omani and Jordanian Universities.Omar Al Omari, Atika Khalaf, Wael Al Delaimy, Mohammad Al Qadire, Moawiah M. Khatatbeh & Imad Thultheen - 2022 - Journal of Academic Ethics 20 (2):227-241.
    In recent years there has been an increase in research conducted in the Middle East, with a corresponding increase in the challenges faced by members of the Research Ethics Committees. This study compares the structures of Omani and Jordanian RECs and investigates the perceptions of the challenges affecting the work of the REC members in Oman and Jordan. A convenience sample of 34 Omani and 66 Jordanian participants from 21 universities was recruited in this cross-sectional study. Almost 70% disagreed that (...)
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  3. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  4.  16
    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & İlyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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  5. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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  6. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  7. Akhlāq al-ʻālim wa-al-mutaʻallim ʻinda Abī Bakr al-Ājurrī.Abd Al-Ra Uf Yusuf Abd Al-Rahman - 1991 - Bayrūt: Dār al-Jīl.
     
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  8. Talk̲h̲īṣ-i Minhāj al-qāṣidīn: tazkiyah- i nafs aur ʻilm-i āk̲h̲lāq ka darsī matan.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Lāhaur: Kitāb Sarāʼe. Edited by Abū al-Dardāʼ Muḥammad Zakariyā.
     
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  9. (1 other version)Mukhtaṣar minhāj al-qāṣidīn.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1961 - Edited by Ibn Qudāmah al-Maqdisī & Aḥmad ibn ʻAbd al-Raḥmān.
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  10. Ṣayd al-khāṭir.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1979 - al-Qāhirah: Maktabat al-Kullīyāt al-Azharīyah. Edited by ʻAbd al-Qādir Aḥmad ʻAṭā.
     
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  11. Bir olimning kundaligi.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Toshkent: Tavfiqnashr. Edited by Marzii︠a︡ Saĭdam & Muḣammad Sharif Zhuman.
     
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  12. Tanbīh al-nāʼim al-ghamr, ʻalá mawāsim al-ʻumr.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - al-Qāhirah: Dār al-Ḥadīth. Edited by ʻArafah Ḥilmī ʻAbbās.
     
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  13. al-Maʻná al-mutaʻaddid: baḥth fī marātib labs al-khiṭāb.ʻAbd al-Ilāh Kuraybiṣ - 2020 - al-Rabāṭ: Dār al-Amān.
     
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  14.  16
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  15.  15
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  16. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  17. Tadrīs al-falsafah bi-al-lughah al-ʻArabīyah fī Tūnis (1948-1981).Abd Al-Karim Marraq, Tawfiq Sharif & Rida Bin Rajab - 1982 - Tūnis: Manshūrāt al-Maʻhad al-Qawmī li-ʻUlūm al-Tarbiyah. Edited by Tawfīq Sharīf & Riḍā Bin Rajab.
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  18. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  19.  8
    al-Kitābah bi-al-qafz wa-al-wathb.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2020 - Mīlānū: Manshūrāt al-Mutawassiṭ.
  20. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  21.  8
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  22. al-Satr ʻalá al-ʻuṣāh fī al-Islām: ādāb wa-aḥkām.Ashraf ʻAbd al-Raḥmān - 2011 - al-Qāhirah: Maktabat al-Imām al-Bukhārī lil-Nashr wa-al-Tawzīʻ.
     
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  23. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  24. al-Falsafah fī al-Islām: dirāsah wa-naqd.ʻIrfān ʻAbd al-Ḥamīd - 1974 - Baghdād: Dār al-Tarbiyah.
  25. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  26. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  27.  4
    al-Dalālah al-mushtarakah.ʼAbd al-Hādī & Hānī ʻAbd al-Raḥmān - 2017 - ʻAmmān: Dār al-Maʼmūn lil-Nashr wa-al-Tawzīʻ.
    الدلالة المشتركة منهج علمي يحتوي على المنهج الصوتي يشمل و حدة اللغة من حيث البناء والمعنى.
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  28. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  29.  11
    Iṣlāḥ al-nafs bayna al-Rāzī fī al-Ṭibb al-rūḥānī, wa-al-Kirmānī fī al-Aqwāl al-dhahabīyah.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah. Edited by Abū Bakr Muḥammad ibn Zakarīyā Rāzī & Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī.
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  30. Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
  31.  9
    Jurḥ al-kāʼin.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2017 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  32. (1 other version)al-Zamān al-wujūdī.ʻAbd al-Raḥmān Badawī - 1945
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  33. al-Mawt wa-al-ʻabqarīyah.ʻAbd al-Raḥmān Badawī - 1962
     
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  34.  95
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  35. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  36. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  37. Qirāʼāt fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1994 - Bayrūt: Dār al-Ṭalīʻah.
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  38.  49
    The Spiritual Writings of Amir ʿAbd al-KaderThe Spiritual Writings of Amir Abd al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  39. Dirāsāt fī al-fikr al-falsafī fī al-Maghrib.Bin ʻAbd al-ʻĀlī & ʻAbd al-Salām - 1983 - Bayrūt: Dār al-Ṭalīʻah.
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  40. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  41. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  42.  9
    al-Ruʼyah al-istishrāqīyah li-ʻilm al-kalām al-Islāmī ʻinda Hārī Wulfsūn.Muḥammad ʻAbd al-ʻAzīz Mashʻal - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  43.  10
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  44. Manāhij al-baḥth al-ʻilmī.ʻAbd al-Raḥmān Badawī - 1963 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
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  45.  20
    Did Raûf Yekt' Bey Get The 24-Sound System of Turkish Music From al-Ris'lah al-Shih'biyah?Mehmet Öncel & Turgut Yahşi̇ - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):459-479.
    The theoretical system of Ottoman music was developed through the works of Safi al-Din al-Urmawī (d. 693/1294) and ʿAbd al-Qādir Marāgī (d. 838/1435). Considering the first period, although the 24-tone sound system was not developed in theory, it is clear that it was used in practice. However, in a theoretical sense, the 17 sound system initiated by al-Urmawī continued to be used until the 20th century. In this century, the Turkish theoretical musical system evolved into a different point with the (...)
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  46. al-Anẓār al-ʻāliyah fī naqḍ al-Ḥikmah al-mutaʻāliyah.Ayman ʻAbd al-Khāliq - 2020 - Bayrūt: Wamaḍāt lil-Tarjamah wa-al-Nashr.
  47.  11
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  48. Fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1992 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
     
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  49.  13
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  50.  6
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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